Spirituality

Crucified by hate, he responded with aggressive love

Who better to quote on Good Friday than Martin Luther King?

Man has never risen above the injunction of the lex talionis …. Jesus … knew that the old eye-for-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with aggressive love. … Calvary will be a nagging reminder that only goodness can drive out evil and only love can conquer hate.

From Strength to Love

Poetry

Like a sudden flight of birds

How does it happen that our lives can drift
far from our selves, while we stay trapped in time,
queuing for death? It seems nothing will shift
the pattern of our days, alter the rhyme
we make with loss to assonance with bliss.
Then love comes, like a sudden flight of birds
from earth to heaven after rain. …

From Carol Ann Duffy, ‘Rapture’, published in Rapture, a collection of poems that are all part of one book-length love poem. I picked this up in town today, having previously read Duffy’s The Other Country. So far, so enjoyable …

Best Reads 2013 · Poetry

Best Reads 2013. VII: Anne Carson, Red Doc>

Anne Carson, Red Doc>Anne Carson. Red Doc>. The sequel to Autobiography of Red. It doesn’t often happen that I preorder books that have not yet been published. This one I ordered as soon as I knew it was coming out. Autobiography of Red, which I must reread soon, had been a reading experience like no other, and so I had been looking forward to Red Doc>. I half expected to be disappointed though, for how could anything measure up to Autobiography?

So has Red Doc> left me disappointed? No, I’m glad to say that it hasn’t. Is it as good as Autobiography of Red? Perhaps not quite, although it doesn’t fall far short for me. It is a very good book and, like Autobiography, is one of Carson’s most accessible works.

As is so often the case with her books, the layout is once again distinctive.

Being a sequel, Red Doc> picks up the story of Geryon and Herakles years later, but the two protagonists have now acquired new names, Geryon being called G, while Herakles is known as Sad. As for the plot, well, you will have to read the book for yourselves, as I am not going to give anything away.

Readers of Carson’s work won’t be surprised to hear that there are some very poignant moments. For instance, when G meets his old lover, we read:

LOVE’S LONG LOST
shock the boy the man he
knows him. Knew. The
lion head the sloping run a
lavishness in him made you
want to throw your soul
through every door.

I adore Carson’s turn of phrase, which so often is utterly unique and unexpected. This allows her to offer some distinctly new perspectives on life’s most significant moments. In this example, meeting a long lost lover makes ‘you want to throw your soul through every door’. Isn’t that brilliant?

Carson also captures the shock and the breathless response to the surprise encounter so well: ‘the boy the man he knows him’.

Another great moment is G’s conversation with the shrink about his treatment of Sad:

what do you do / talk /
does that help him / one
test for this question /
what test / did he cap
himself yesterday /

no / did he cap himself
today / no / so talk helps /
see your point

Red Doc> features many well-taken observations, such as the following one about misnomers, which includes a wonderful description of anciently swaying pines:

Much is misnomer in our
present way of grasping the
world. But pines do
always seem queenly as
they sway so grand and
anciently from the sky to
the ground.

But to me Carson is at her very best when she talks about pain, loss and grief.

G lays his head on the
table it sinks into the table.

To feel anything
deranges you. To be seen
feeling anything strips you
naked.

You think what
will they do what new
power will they acquire if
they see me naked like
this. If they see you
feeling.

To be seen is the penalty.

Impairment and he lie
down on the floor.

Tears pour in Ida’s
heart but not her eyes …

And the
reason he cannot bear her
dying is not the loss of her
(which is the future) but
that dying puts the two of
them (now) into this
nakedness together that is
unforgivable.

Pain
catches the whole insides
of him and wrings it.

Tears pouring into your heart but not your eyes – what a wonderfully eloquent way of describing pain.

And then there are so many delightful phrases, as when Carson talks about ‘tearstained laughter’, ‘surprised front steps’, a room that ‘looks lonely’, ‘a smile that dazzles the car’ and a voice that is ‘thin enough to see through’, to mention only a few.

Even rather banal moments are evoked in language that delights by its brilliance:

He sits
up suddenly drenched in
ringing. Phone.

This is a book to savour and come back to time and again. I know I will.

Spirituality

Martin Luther King on love

Envy, jealousy, a lack of self-confidence, a feeling of insecurity, and a haunting sense of inferiority are all rooted in fear. … Is there a cure for these annoying fears that pervert our personal lives? Yes, a deep and abiding commitment to the way of love. ‘Perfect love casteth out fear.’

… hate divides the personality, and love in an amazing and inexorable way unites it.

We shall match your capacity to inflict suffering by our capacity to endure suffering. We shall meet your physical force with soul force. Do to us what you will, and we shall continue to love you. … But be ye assured that we will wear you down by our capacity to suffer. … Love is the most durable power in the world.

Martin Luther King Jr, Strength to Love

Biblical Studies · Spirituality

Of love, compassion and the unexpected angel of mercy

Without passion there’s no compassion. In the same way there has to be eros in the mixture if there is to be agape as well.

Thus open this morning’s ‘Lent Daily Reflections’ by the World Community for Christian Meditation. Both those sentences ring entirely true to me. It is through suffering that we learn to be compassionate; and true love is always marked by agape and eros.

The reflections then refer to Luke 22:41-44:

[Jesus] withdrew from them about a stone’s throw, knelt down, and prayed. He said, ‘Father, if it’s your will, take this cup of suffering away from me. However, not my will but your will must be done.’ Then a heavenly angel appeared to him and strengthened him. He was in anguish and prayed even more earnestly. His sweat became like drops of blood falling on the ground.

I have quoted this passage from the fairly new Common English Bible. Anyway, the reflections conclude:

This is no fairy tale. For any mature person it resonates with our own experience. Aloneness, anguish, fear, physical symptoms, the unexpected angel of mercy. But at the heart of it is the love [Jesus] felt holding him, which empowered him to love those he did not even, at that instant, consciously know.

There are two insights in this that resonate deeply with me: that we are empowered to love by being held in/by love ourselves, and that it is particularly in those experiences of intense suffering that we meet the unexpected angel of mercy.

Theology

Love life fiercely

Love for beauty; care for the material life that gives pleasure and joy; appreciation for the numinous world, revealed by the Spirit in life; and embrace of the eros that empowers human beings as social creatures to seek others – these are spiritual powers that deliver salvation.

We reenter this world as sacred space when we love life fiercely, and, in the name of love, protect the goodness of our intricate web of life in all its manifold forms. We recommit ourselves to this world as holy ground when we remember the fullness of life that is possible through our communities, our life-affirming rituals, and our love of beauty, of truth, of goodness.

Rita Nakashima Brock, ‘Paradise and Desire: Deconstructing the Eros of Suffering’, in F. LeRon Shults and Jan-Olav Henriksen (eds), Saving Desire: The Seduction of Christian Theology