Commenting on the story of Jacob’s dream in Genesis 28:11-22, Barbara Brown Taylor (in An Altar in the World: Finding the Sacred Beneath Our Feet) notes that
even though [Jacob’s] family had imploded, even though he had made his brother angry enough to kill him, even though he was a scoundrel from the word go – God decided to visit Jacob right where he was, though Jacob had not been right about anything so far and never would be.
God visiting us right were we are, no matter how messy our life may be, that’s what the gospel is all about. That’s why it’s called ‘good news’.
God is a God who takes sides. God is God of the oppressed; God enters into their difficult, suffering situations to set things right. God is a God who is concerned to move people from slavery to freedom.
Terence E. Fretheim, Exodus
When the female voice is repressed and stifled, the entire community can easily find themselves cut off from the sacred feminine, depriving themselves of the full image of God.
Thus Rob Bell in What We Talk about When We Talk about God in the context of his reflections on male and female being equally created in the image of God and Isaiah’s use of feminine imagery in talking about God.
Here’s another insightful quote from John Swinton’s Raging with Compassion: Pastoral Responses to the Problem of Evil:
Sin, evil, and suffering … are secondary realities, intruders into the goodness of the world. As such they require, indeed demand, to be resisted in faith and hope rather than resigned to with stoicism and despair. Goodness is our original state …. The turn towards evil drags us into a state that is alien to the desired purposes of the creator. The presence of evil separates us not only from God, but also from our true selves. As such it needs to be strongly resisted. Resistance relates to the faithful participation in Christ’s redemptive movement in the world now and in the future. Evil is that which blocks and fragments Christ’s work of reclamation, restoration, and redemption and prevents human beings from experiencing the loving presence of God in and for the world.
God showed us in Christ a love that abides, that perseveres, that remains present to us, however bad things are, for however long it takes; a love that sticks around, a love that stays put, a love that hangs on. … In the resurrection, God made clear to us in Christ that nothing – neither death nor life – can separate us from God’s love. And in the sending of the Spirit, God promised to be with us always, to the end of time, and to empower us to be Christ for others and find Christ in them, beyond our own strength and courage.
Samuel Wells and Marcia A. Owen, Living without Enemies: Being Present in the Midst of Violence
Without an alternative people, among whom inequality and violence disappear, Jesus would not be able to be the Christ, the Messiah. The existence of this people is the convincing proof that Christian faith is not mere illusion, but is rather a valid affirmation about the true Messiah, dead but risen, and reigning today … The truth of our statements about Jesus as the Christ or the Redeemer must be based on the very existence of a redeemed people, as even Nietzsche insisted. … Does there exist now in history a people in whom the blessings of the messianic era are already being realized? … Is the Christian project of social change really possible in our time?
Thus Antonio González Fernández in his thought-provoking book God’s Reign and the End of Empires.