Theology

We liberate a man

I have found Walter Wink’s brief little book on non-violence a thought-provoking read. He makes it quite clear that non-violence does not imply passive acceptance of an inhumane situation. Here’s an example of what non-violence does not mean:

How many a battered wife has been counseled, on the strength of a legalistic reading of [Matthew 5:38-41], to ‘turn the other cheek,’ when what she needs, according to the spirit of Jesus’ words, is to find a way to restore her own dignity and end the vicious circle of humiliation, guilt, and bruising. She needs to assert some sort of control in the situation and force her husband to regard her as an equal, or get out of the relationship altogether. The victim needs to recover her self-worth and seize the initiative from her oppressor. And he needs to be helped to overcome his violence.

(From Jesus and Nonviolence: A Third Way)

The last point ties in with Margaret Mead’s comment that ‘every time we liberate a woman, we liberate a man’ (quoted in Lisa Appignanesi, Rachel Holmes and Susie Orbach [eds], Fifty Shades of Feminism). How true!

Theology

Inflexible pattern-makers

Describing human beings as pattern-makers, Diarmaid MacCulloch notes:

Inflexible pattern-makers get very angry when their patterns are under threat, or when others offer new patterns, or when it is pointed out that there are parts of the pattern missing; that is why so much conservative religion in the modern world seems so deeply and perpetually cross.

In Silence: A Christian History

Theology

Love life fiercely

Love for beauty; care for the material life that gives pleasure and joy; appreciation for the numinous world, revealed by the Spirit in life; and embrace of the eros that empowers human beings as social creatures to seek others – these are spiritual powers that deliver salvation.

We reenter this world as sacred space when we love life fiercely, and, in the name of love, protect the goodness of our intricate web of life in all its manifold forms. We recommit ourselves to this world as holy ground when we remember the fullness of life that is possible through our communities, our life-affirming rituals, and our love of beauty, of truth, of goodness.

Rita Nakashima Brock, ‘Paradise and Desire: Deconstructing the Eros of Suffering’, in F. LeRon Shults and Jan-Olav Henriksen (eds), Saving Desire: The Seduction of Christian Theology