Spirituality

Rehabilitating desire

Desire has a disreputable reputation in religious circles. When most people hear the term, they think of two things: sexual desire or material wants, both of which are often condemned by some religious leaders. The first is one of the greatest gifts from God to humanity; without it the human race would cease to exist. The second is part of our natural desire for a healthy life – for food, shelter, and clothing.

James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life

We tend to think that if we desire something, it is probably something we ought not to want or to have. But … without desire we would never get up in the morning. … We would never have read a book or learned something new. No desire means no life, no growth, no change. Desire is what makes two people create a third person. Desire is what makes crocuses push up through the late-winter soil. Desire is energy, the energy of creativity, the energy of life itself.

Margaret Silf, Wise Choices, as quoted by Martin, The Jesuit Guide to (Almost) Everything

Spirituality

Ubuntu

Desmond Tutu, commenting on someone who has ubuntu, says:

This means they are generous, hospitable, friendly, caring, and compassionate. They share what they have. It also means my humanity is caught up, is inextricably bound up, in theirs. … A person with ubuntu is open and available to others, affirming of others, does not feel threatened that others are able and good; for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or treated as if they were less than who they are … what dehumanizes you, inexorably dehumanizes me.

From No Future without Forgiveness

Spirituality

More and more

I move more slowly than I used to because I don’t want to miss anything.
I find more and more beauty and meaning in everyday, average moments that I would have missed before.
I need fewer answers because I see more.
I find more people more fascinating than ever because I’m more and more used to being surprised by the mystery that a human being is.
I’ve discovered more and more events are less about the events themselves and more about me being open to whatever it is that’s going on just below the surface

Once again this is from Rob Bell’s What We Talk about When We Talk about God.

Spirituality

This

The challenge for all of us is:

to become more and more the kind of people who are aware of the divine presence, attuned to the ruach [the spirit of God], present to the depths of each and every moment, seeing God in more and more and more people, places, and events, each and every day.

Indeed,

what our experiences of God do at the most primal level of consciousness is jolt us into the affirmation that whatever this is, it matters. This person, place, event, gesture, attitude, action, piece of art, parcel of land, heart, word, moment – it matters.

Thus Rob Bell, What We Talk about When We Talk about God. This, indeed, is the way to live, yet as Bell rightly notes, it is a challenge for us, who so often live in the past or the future rather than in the present moment.

Spirituality · Theology

Secondary realities that are to be strongly resisted

Here’s another insightful quote from John Swinton’s Raging with Compassion: Pastoral Responses to the Problem of Evil:

Sin, evil, and suffering … are secondary realities, intruders into the goodness of the world. As such they require, indeed demand, to be resisted in faith and hope rather than resigned to with stoicism and despair. Goodness is our original state …. The turn towards evil drags us into a state that is alien to the desired purposes of the creator. The presence of evil separates us not only from God, but also from our true selves. As such it needs to be strongly resisted. Resistance relates to the faithful participation in Christ’s redemptive movement in the world now and in the future. Evil is that which blocks and fragments Christ’s work of reclamation, restoration, and redemption and prevents human beings from experiencing the loving presence of God in and for the world.

Spirituality

Faith is countercultural

Because of [faith], you freely, willingly, and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.

Thus Martin Luther in ‘An Introduction to St. Paul’s Letter to the Romans’, quoted by John Swinton, Raging with Compassion: Pastoral Responses to the Problem of Evil. Swinton goes on to say that:

Faith … is countercultural. It is not a work of reason; indeed, it is not something that, on their own, human beings can achieve at all. It is an act of God’s grace wherein a person learns what it means to live in the power of the Holy Spirit and to love God in all things, even in suffering.