Here are a couple of quotes from Luce Irigaray’s brilliant book Sharing the World.
The first one is a beautiful reminder of the gratuity of nature:
The light of the stars, the music of the winds, the song of the birds … do not force us to do anything; rather they give assistance to our existence, put a surplus of life at our disposal, remind us of what or who we are.
I was also struck by her thoughts on the emptiness that clutters our place:
The place in which we live … is cluttered with our objects, our projections, our repetitions, our habits and tautologies. It is both enclosed and partly cluttered with our own emptiness.
The whole book is a gem, full of wisdom and insights, not least concerning how we (ought to) engage with the Other, wisdom and insights our contemporary Western world would do well to heed.
Women come off pretty badly in Christianity. Through Original Sin they are held responsible for everything in the world since the Garden of Eden. Women are weak, unclean, condemned to bear children in pain as punishment for the failures of Eve, they are the temptresses who turn the minds of men away from God; as if women were more responsible for men’s sexual feelings than the men themselves! Like Simone de Beauvoir says, women are always the ‘other’, the real business is between a man in the sky and the men on the ground. In fact women only exist at all as a kind of divine afterthought, put together out of a spare rib to keep men company and iron their shirts, and the biggest favour they can do Christianity is not to get dirtied up with sex, stay chaste, and if they can manage to have a baby at the same time then they’re measuring up to the Christian Church’s ideal of womanhood – the Virgin Mary.
This, it has to be said, is a pretty good summary of what has unfortunately and for far too long been a prevalent attitude within Christianity. Intriguingly, this summary is offered by Mary, one of the characters in Ian McEwan’s short story ‘Psychopolis’.
Henri Nouwen, in The Wounder Healer, quotes James Hillman, who talks about the Jewish mystical doctrine of Tsimtsum, noting that
God as omnipresent and omnipotent was everywhere. He filled the universe with his Being. How then could the creation come about? … God had to create by withdrawal; He created the not-Him, the other, by self-concentration … On the human level, withdrawal of myself aids the other to come into being.
when we have found the anchor places for our lives in our own center, we can be free to let others enter into the space created for them and allow them to dance their own dance, sing their own song and speak their own language without fear. Then our presence is no longer threatening and demanding but inviting and liberating.