The fields will laugh, the woods will be drunk with flowers of rebellion, the night will make every fool sing in his sleep, and the morning will make him stand up in the sun and cover himself with water and with light.
Thomas Merton, Raids on the Unspeakable
Some quotes from Desmond Tutu’s God Has a Dream: A Vision of Hope for Our Time.
On ‘a deep reverence’ for this world:
… all is ultimately holy ground and we should figuratively take off our shoes for it all has the potential to be ‘theophanic’ – to reveal the divine. Every shrub has the ability to be a burning bush and to offer us an encounter with the transcendent.
On a church that is too focused on the world to come:
A church that tries to pacify us, telling us not to concentrate on the things of this world but of the other, the next world, needs to be treated with withering scorn and contempt as being not only wholly irrelevant but actually blasphemous.
On prayer, government and the kingdom of God:
It is dangerous to pray, for an authentic spirituality is subversive of injustice. Oppressive and unjust governments should stop people from praying to God, should stop them from reading and meditating on the Bible, for these activities will constrain them to work for the establishment of God’s kingdom of justice, of peace, of laughter, of joy, of caring, of sharing, of reconciliation, of compassion.
On peace, justice and terrorism:
… instability and despair in the third world lead to terrorism and instability in the first world. … there is no way in which we can win the war against terrorism as long as there are conditions that make people desperate. […] there is no peace without justice, and safety only comes when desperation ends.
A meal is supposed to be a place where you can laugh, even if you get a chunk of food in your face when someone spits on you!
Thus Jean Vanier, the founder of the L’Arche communities, in which people with and without intellectual disabilities experience life together as fellow human beings. The quote is from an article entitled ‘The Fragility of L’Arche and the Friendship of God’, which can be found in Stanley Hauerwas and Jean Vanier, Living Gently in a Violent World: The Prophetic Witness of Weakness.
Some quotes from Belden Lane’s The Solace of Fierce Landscapes to complement my previous post:
The starting point for many things is grief, at the place where endings seem so absolute.
Divine love is incessantly restless until it turns all woundedness into health, all deformity into beauty, all embarrassment into laughter. In biblical faith, brokenness is never celebrated as an end in itself.
God can only be met in emptiness, by those who come in love, abandoning all effort to control …
… tragedy in one’s personal life can be trusted as a gift of God’s unfailing presence far more than trances, raptures, or visions received in so-called mystical experiences.
Referring to Moses’ and Elijah’s experience of God, Lane comments:
In both cases, their ‘seeing’ of God on the mountain was but an interlude in an ongoing struggle, given at a time when the absence of God seemed for them most painfully real. Transfiguration is a hidden, apocalyptic event, offering to those facing anguish a brief glimpse of glory to come. It incorporates a theology of hope into a theology of abandonment and loss.