Of spiritual rebels, untamable hearts and a God who is bigger than religion

Here is another instalment of thoughts from Krista Tippett’s book Becoming Wise.

On religion or religiosity:

Certain kinds of religiosity turned themselves into boxes into which too little light and air could enter or escape.

On responses, throughout the centuries, to the Church having lost its way:

The wandering ascetic, eccentric sages known as the Desert Fathers and Mothers, the visionaries like Benedict or Francis or Ignatius of Loyola across the many centuries in which Catholicism was the only way to be Christian – they all emerged at a distance from a Church they experienced to have grown imperial, externally domesticated, and inwardly cold – out of touch with its own spiritual core.

Intriguingly – and rightly, in my judgement – Tippett sees the ‘nones’, those unaffiliated with any particular religion, as the modern-day equivalent to the mystics and monastics who, in earlier times, have called the Church back to its ‘spiritual core’:

The Nones of this age are ecumenical, humanist, transreligious. But in their midst are analogs to the original monastics: spiritual rebels and seekers on the margins of established religion, pointing tradition back to its own untamable, countercultural, service-oriented heart.

I love the notion of religion’s ‘untamable, countercultural, service-oriented heart’. Without this, we have little of real value to offer to our world.

And Tippett quotes former Chief Rabbi Jonathan Sacks reflecting on the meaning of the divine name ‘hayah asher hayah‘, which he explains in transreligious terms:

Don’t think you can predict me. I am a God who is going to surprise you. One of the ways God surprises us is by letting a Jew or a Christian discover the trace of God’s presence in a Buddhist monk or a Sikh tradition of hospitality or the graciousness of Hindu life. Don’t think we can confine God into our categories. God is bigger than religion.

Learning from monks, nuns and friars

Ian Adams, Cave, Refectory, Road: Monastic Rhythms for Contemporary LivingCave, Refectory, Road: Monastic Rhythms for Contemporary Living by Ian Adams, another short book of just under 100 pages, adopts an approach to spirituality and Christian living that seeks to learn from the strengths of the monastic tradition. It represents the movement of ‘new monasticism’, in which key monastic principles are applied to ‘regular life’ in a non-monastic setting.

Such a life finds expression in the cave, which symbolises withdrawal in order to make space for stillness, prayer and contemplation; the refectory, which stands for commitment to a place and community, for hospitality and presence; and the road, the life that is open to travel, encounter and world-engagement.

Adams offers perceptive comments on the monastic rhythm of life with its different approach to time, prioritising prayer, silence and stillness over everything else; and there are thoughtful chapters on the monastic vows of poverty, chastity, obedience and stability, which are reinterpreted as simplicity, devotion, humility and rootedness.

This is a gentle and reflective book that seeks to point the way to an authentic spirituality focused on being and living.