Lovers as artists – and the inner landscape of beauty

Here are some passages from Krista Tippett’s book Becoming Wise: An Inquiry into the Mystery and Art of Living, passages that struck, inspired, challenged me.

Krista Tippett, Becoming WiseIn connection with the Irish poet and philosopher John O’Donohue, she mentions his belief in ‘the possibility of creating our own inner landscapes of beauty, to keep us vital in the midst of bleak and dangerous surroundings and experiences’, a need that, as many of us know only too well, may arise at any time.

Talking about the work of philosopher and L’Arche founder Jean Vanier, she quotes his vitally important vision ‘to educate people to relate, to listen, to help people to become themselves’ rather than, as is so often the case, to subject them to a preconceived agenda, whatever that may be.

And she quotes john a. powell, Professor of Law and Professor of African American Studies and Ethnic Studies, who notes that:

people are looking for community, right now, though we don’t have confidence in love. We have much more confidence in anger and hate. We believe anger is powerful. We believe hate is powerful. And we believe love is wimpy. And so if we’re engaged in the world, we believe it’s much better to sort of organize around anger and hate.

Lovers, by contrast, as Tippett herself points out are artists who are ‘reaching out to enemies, embracing complexity, creativity, and risk’.

Lastly, here are some words from geophysicist Xavier Le Pichon, also taken from Tippett’s book, words whose truth I have come to know in my own experience:

once you enter into this way of, I would call it companionship, walking with the suffering person who has come into your life and whom you have not rejected, your heart progressively gets educated by them. They teach you a new way of being.

We have to be educated by the other. My heart cannot be educated by myself. It can only come out of a relationship with others. And if we accept being educated by others, to let them explain to us what happens to them, and to let yourself be immersed in their world so that they can get into our world, then you begin to share something very deep.

Rehabilitating desire

Desire has a disreputable reputation in religious circles. When most people hear the term, they think of two things: sexual desire or material wants, both of which are often condemned by some religious leaders. The first is one of the greatest gifts from God to humanity; without it the human race would cease to exist. The second is part of our natural desire for a healthy life – for food, shelter, and clothing.

James Martin, The Jesuit Guide to (Almost) Everything: A Spirituality for Real Life

We tend to think that if we desire something, it is probably something we ought not to want or to have. But … without desire we would never get up in the morning. … We would never have read a book or learned something new. No desire means no life, no growth, no change. Desire is what makes two people create a third person. Desire is what makes crocuses push up through the late-winter soil. Desire is energy, the energy of creativity, the energy of life itself.

Margaret Silf, Wise Choices, as quoted by Martin, The Jesuit Guide to (Almost) Everything