Biblical Studies

Beauty and intimacy

Some further thoughts on beauty, this time in connection with intimacy. Paul J. Griffiths, in his commentary on the Song of Songs, notes that

it is rare for us to be dazzled by beauty … without seeking some kind of intimacy with it. [However,] appreciation of beauty can be heightened by certainty that there will be no physical intimacy with it; [and yet,] appreciation for and delight in beauty may not survive physical intimacy with it, and will certainly be altered thereby.

Griffiths’ commentary is a stimulating read, even if it is not one I would recommend to those seeking to acquaint themselves with the Song of Songs. Why? Because Griffiths comments on the Latin text of the Vulgate rather than the Hebrew original, and he focuses quite strongly on figurative readings of the Song.

Biblical Studies · Poetry

WOW! You’re lookin’ good!

WOW! You’re lookin’ good!Not sure now where I found this, but what a brilliant illustration of the absurdity of literalistic interpretation.

The following is my still somewhat preliminary translation of Song of Songs 4:1-7. I especially love the wonderful way of referring to the break of day in v. 6, ‘until the day breathes / and the shadows flee’.

You are so beautiful, my love.
You are so beautiful.
Your eyes are doves
looking out from behind your locks.
Your hair is like a flock of goats
streaming down Mount Gilead.

Your teeth are like a flock ready to be shorn
that have come up from the washing pool,
every one of them having twins,
not one of them bereaved of offspring.

Like a scarlet ribbon are your lips;
your mouth is beautiful.
Like a slice of pomegranate gleams your brow
from behind your locks.

Like the tower of David is your neck,
built to perfection.
A thousand bucklers hang on it,
all kinds of warriors’ shields.

Your breasts are like two fawns,
twins of a gazelle,
which feed among the lotuses.

Until the day breathes
and the shadows flee
I will go to the mountain of myrrh,
to the hill of frankincense.

All of you is beautiful, my love;
there is no flaw in you.

Biblical Studies · Spirituality

Brief but insightful spiritual reflections on the book of Jonah

Paul Murray, A Journey with Jonah: The Spirituality of BewildermentPaul Murray’s book on the prophet Jonah, A Journey with Jonah: The Spirituality of Bewilderment, is a short one. Actually, it’s a very short one. Discounting the text of the book of Jonah itself and the illustrations, it runs to no more than 49 small pages. A pretty lightweight book then? Short, yes, but no, lightweight it isn’t. Although Murray, an Irish Dominican, obviously cannot give us an in-depth explanation of the text in those 49 pages, he has nonetheless written some quite remarkable reflections on this fascinating Old Testament text.

Murray is well-informed, and he manages, again rather surprisingly, given the limited space, to engage with an astonishing variety of perspectives, including modern scholarly treatments (Phyllis Trible, A. R. Ceresko, James Limburg, Yvonne Sherwood, André LaCocque, Jack Sasson, Hans Walter Wolff), works from the long history of Christian and Jewish engagement with this text (Jerome, Augustine, Methodius, Columban, Martin Luther, Rabbi Eliezer, the Zoar), poets, novelists and dramatists (Herman Melville, Francis Quarles, Wolf Mankowitz, Hart Crane, Robert Frost), philosophers and psychologists (George Steiner, Erich Fromm, Carl Gustav Jung, Martin Buber), mystics (John of the Cross, Teresa of Avila, Thomas Merton), the list goes on ….

More importantly, in his brief comments on the lesson of the wild storm, the lesson of the great whale (before anyone objects, Murray is well aware that the Hebrew text doesn’t mention a whale) and the lesson of the wondrous plant, Murray has given us some equally brief but nonetheless insightful spiritual reflections on fear, terror and courage; compassion, love and responsibility; suffering and bewilderment; failure and breakdown; death and resurrection; anger, resentment and bigotry ….

The following quotes may give a flavour of Murray’s writing:

… the moment of actual failure and breakdown – the experience of bewilderment in our lives – can be the moment of breakthrough, the moment when God’s grace finally shakes down all our defences. And then, to our amazement, from out of the belly of failure, from out of the death of false dreams and false ideals, and even from the jaws of a living hell, we can begin to experience the grace of resurrection.

… sometimes, it is only in the midst of the ‘tempest’, in the heart of a storm of circumstances which we can’t control, that we come finally to realise something of the wonderful mystery of God, and realise also how far beyond anything we can imagine or hope for are his plans both for ourselves and for the entire world.

Here’s something else that Murray has done for me. Having come across numerous references to John of the Cross’s reflections on the ‘dark night of the soul’ in recent months, Murray’s quotes from this text have finally persuaded me that I must go and read it!