To love someone is to take a deep interest in them, and by such concern, to bring them to a richer sense of what they are doing and saying.
Once again from Alain de Botton, On Love
{mostly on fiction, poetry, spirituality, biblical studies and theology}
To love someone is to take a deep interest in them, and by such concern, to bring them to a richer sense of what they are doing and saying.
Once again from Alain de Botton, On Love
Perhaps it is true that we do not really exist until there is someone there to see us existing; that we cannot properly speak until there is someone there who can understand what we are saying; that, in essence, we are not wholly alive until we are loved.
Alain de Botton, On Love
Here’s another thought-provoking little snippet from Fifty Shades of Feminism, edited by Lisa Appignanesi, Rachel Holmes and Susie Orbach. In ‘When It Started for Me’, Gillian Slovo notes that, in the women’s groups she used to attend, ‘we questioned the subordination that came not just from outside but also from inside ourselves’.
I urge you … to open your heart to friendship and intimacy, remembering that your friendships are an extension of your contemplative prayer. They are indeed contemplative friendships. As mystical contemplation necessarily brings suffering and emptiness, dark nights and enlightenment, so too will intimate friendship bring suffering and emptiness, dark nights and enlightenment. As mystical contemplation leads to human authenticity so does mystical friendship; as mystical contemplation leads to self-transcendence so also does mystical friendship. You will find that deep purification takes place, and that you become transparent to another person and she to you …
I came across this statement from William Johnston’s Being in Love: The Practice of Christian Prayer at a quiet day at Tabor Carmelite Retreat House, Preston, on Saturday. I simply couldn’t believe it when these words were read out by the retreat leader. I was just stunned, utterly stunned …
There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.
Thus Galatians 3:28. As Ulrich Duchrow notes, in his foreword to Antonio González Fernández’s God’s Reign and the End of Empires, ‘this is a new creation without domination, oppression and violence’.
Another review from Third Way Jan./Feb. 2013. This time by Nick Spencer, who discusses Stephen Greenblatt’s The Swerve: How the Renaissance Began, which tells the story of a Renaissance bibliophile. I’m not sure that I’m that interested in the book, but the concluding lines of Spencer’s review really made me laugh. Here they are:
the book’s line on the charges read against Pope John XXIII at Council of Constance is worth its cover price alone: ‘Fearing their effect on public opinion, the council decided to suppress the sixteen most scandalous charges – never subsequently revealed – and accused the pontiff of simony, sodomy, rape, incest, torture, and murder.’
Now, what else could he have possibly done?